I was glad when they said to me, "Let us go to the house of the LORD."

Psalm 122:1
"In the beginning God created the heavens and the earth."

Genesis 1:1
"This is the day the Lord has made. We will rejoice and be glad in it."

Psalms 118:24
"Trust in the Lord with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And he shall direct your paths."

Proverbs 3:5



Rector's Study

We Proclaim the Mystery of Faith
Father Timothy Perkins in his studyFr. Timothy Perkins, SSC
Vth Rector

“Christ has died”
The Lenten Mystery

Entering into the penitential season of Lent, we embark upon a stage of our lifelong spiritual journey that has a particular destination.  While all of our pilgrimage of faith may rightly be thought of as movement towards our ultimate goal of entering into God’s everlasting kingdom, this time of “worthily lamenting our sins and acknowledging our wretchedness” (BCP, p. 264) is time bound.  We look to the past by attempting to look at ourselves and our misdoings with honesty and integrity in hopes of departing from those former failings.  We attend to the present by taking on disciplines and devotional practices that may become sources for ongoing strength in our journey.  We look forward to the assurance that we will yet receive mercy from him who forgives “the sins of all who are penitent” (ibid.).

The destination toward which we turn in departing from the sins of our past, in the continuance of our journey, and in our anticipation of what lies ahead is the place of new beginning.  No wonder then that Lent has its roots in the preparation of those converted to faith in Christ for the Sacrament of Holy Baptism.  At every celebration of this Holy Sacrament, we affirm our belief that through baptism we receive a spiritual rebirth into the new and everlasting life of the heavenly kingdom.  Because we are sinners, we need the opportunity Lent provides to return to our baptismal purity, to regain that forgiveness once poured out in mercy upon us.

So, in the footsteps of Jesus, we embark “throughout these forty days” (Hymnal 1982, 142) on the way of the Cross.  It is at the Cross and through Christ’s Passion that we die to our sin and allow our tendencies toward continuing in sin to be put to death within us.  In his letter to the Romans, St. Paul demonstrates this interconnectedness of the Cross with Holy Baptism.

 

How can we who died to sin still live in it?  Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?  We were buried therefore with him by baptism into death  (Romans 6:2-4).

The right observance of a holy Lent leads us to Good Friday.  There we present ourselves with Christ that our sins may be nailed with him “on the hard wood of the cross” (BCP, p. 101).  It is only through the agony and the shame, the suffering and the death of the Cross that our sin is put to death that we might be forgiven and made free.  So let us proceed with faith and in penitent prayer to the place of our redemption, the Holy Cross, which is mystically also the baptismal font.



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